Appendix III

This appendix contains the complete text of the short, unsigned article on the Godhead published in March 16, 1898 issue of The Saints’ Herald, the official journal of what was then known as the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS). In April 2001 the RLDS changed its name to the Community of Christ. The article is attributed to Joseph Smith III, then President of the RLDS, who was also the editor of the journal. The doctrine of the Godhead taught therein is based on lecture V of the Lectures on Faith. For the complete text of lecture V see Appendix II.
QUESTIONS AND ANSWERS.
THE GODHEAD.

Will you kindly state through the Herald, the faith of the church on the Godhead. Whether there is one or two personages?

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The church has not taken formulated ground by conference action that we are aware of. But the position may be briefly stated to be about as follows:—
There are in the Godhead proper, two personages; God, the Father; Christ, the Son; the Father and the Son; or God the Father, and God the Son.
The Father is a personage of Spirit, glory, and power, in whom all perfection and fullness of attributes dwell; the Son is a personage of tabernacle in the likeness of the Father, and possesses a similar fullness of attributes of glory, wisdom, love, power, and majesty, the Firstborn of the Father and subject only to him. The Holy Spirit is sometimes called the third personage in the Godhead; but is in reality the mind, will, and element of power of both the Father and the Son. This Holy Spirit is the Holy Ghost, the Comforter, the Spirit of Truth, by which all things are controlled, upheld, and sustained, by the will and command of the Father and the Son, through which witness and record of the Father and the Son are borne on earth and in heaven.
These three are one in purpose, spirit, and power, and constitute the directing, governing, and controlling power of the universe; the source of life and light, and existence of all things that have been, are, or ever shall be; the One only independent and self-existent head of All in All.
Every devout believer is at liberty to enlarge upon this as the Spirit which revealeth the things of God may give him the testimony of truth.
It is impossible for finite minds to comprehend God, but when fully obedient and receiving a fullness of glory, then shall man see God as he is; until then let us follow the Son and the Spirit as they have been revealed to us, and wait the time when where God and Christ are we may surely come.